Excerpt
from the Winter 2004 newsletter:
YOGA
and Wellness
This
past August I was hired to teach a class called “Wellness” at Wells
College, an all women’s liberal arts school located about 40 minutes
from Ithaca. As a result, I have been asking myself and my students
there, “What is wellness? What does wellness really mean? What does
it take to be really healthy, in the truest sense of the word?” The
dictionary defines wellness as “the quality or state of being in good
health especially as an actively sought goal.” Likewise, “health”
is defined as “the condition of being sound in body, mind, or spirit;
especially : freedom from physical disease or pain; the general condition
of the body; a flourishing condition.” (Both definitions from the
Mirriam-Webster On-Line Dictionary, 2003).
“Wellness”
principles at minimum typically involve observing a healthy diet,
physical exercise, and a good mental and emotional attitude. Hatha
yoga fits very nicely into an overall wellness program, and its methods
can provide many of the tools and strategies that are part of a wellness-relevant
lifestyle. Similar to the effects we see when we practice hatha yoga,
when we incorporate “wellness type” activities into our daily lives,
typically, we feel better. When we feel better, it is easier to sustain
our motivation for incorporating these good habits into our daily
routines on a consistent basis. We have more energy. We will likely
sleep better. Our creativity improves. We feel more alive. For the
most part, doing the things that we know will make us healthy, usually
will make us healthy. However, adhering to a wellness routine or a
hatha yoga practice does not always guarantee good physical health.
About
12 years ago when I completed my formal education, I was also diagnosed
with a disabling condition known as Chronic Fatigue Syndrome. While
the exact etiology and manifestation of this disease is not fully
understood, the immune system breakdown and utter physical exhaustion
that I experienced made it impossible for me to work in the typical
job environment for which I’d been trained. Even though I had practiced
yoga, meditation, and pranayama (breathing exercises) almost obsessively
throughout my academic training, and although I had eaten the most
strict diet of my life, and even gotten to bed at a consistently earlier
hour during those years of schooling than I do now, it was not enough
to ensure my physical health.
In
her book Hands of Light, Barbara Ann Brennan says, “Your deepest
inner longing, that which you want to do more than anything, is precisely
what you have come into this life to do. Your best assurance of health
is to do it now.” (Barbara Ann Brennan. Hands of Light: A Guide
to Healing Through the Human Energy Field. C. 1987). Perhaps health
and vitality truly are sourced from a deeper essence than the physical.
Maybe we really do need to love our life and ourselves in order to
be alive in the fullest sense of the word. Without our passion, our
“dharma” (our spiritual work-related purpose for being here), or a
larger sense of vocation, we are likely to feel empty and unfulfilled.
We will look to external things, even external “healthy” practices
to give us a sense of well-being. In some cases, I believe that the
physical body is designed to help keep us “on track” with our deeper
reasons for being here. While there are certainly other reasons why
we get sick or the body breaks down, surely feeling disconnected from
a true sense of purpose and passion will sap our vitality like nothing
else. I still don’t know all of the reasons why I got sick. Perhaps
it was my own fear, or my own knowing that I was not really heading
in the right direction, that drove me during my formal training. I
do know that in the process of recovering from this condition, I discovered
my gift for teaching yoga. Understanding all of the reasons why I
burned out are perhaps less important than recovering the self I’d
somehow lost track of.
© 2003 Yoga with Andrea Smith
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